This page contains a Jain manuscript numbered 382, specifically the Pravachanasaroddhara-brihad-vrittiḥ, which is a major commentary on the Exposition of the Doctrine. The text represents an important work in Jain philosophical literature, providing extensive explanation and interpretation of core Jain teachings. This manuscript page is part of a larger collection of Jain religious and philosophical texts.
Sanskrit

Jainagratha

This manuscript presents a Jain philosophical treatise, specifically the *Pravacanasāroddhāra-bṛhad-vṛttiḥ* (Comprehensive Commentary on the Essence of the Doctrine), cataloged as Jain manuscript number 382. The text engages with fundamental epistemological and hermeneutical concerns, including the relationship between word and meaning (*śabda-artha-saṃbandha*), the refutation of Buddhist (*Saugata*) theories of language, and the proper methodology for interpreting sacred scripture. Notably, it employs sophisticated *Mīmāṃsā*-style argumentation regarding the necessity of *abhidheya* (subject matter) and *prayojana* (purpose) in textual interpretation, while maintaining distinctively Jain doctrinal positions on the twelvefold canon (*dvādaśāṅgī*) and the path to liberation (*paramapada-prāpti*). The commentary exemplifies the scholastic integration of Jain soteriology with classical Indian theories of meaning and scriptural exegesis.

Page of the Jainagratha describing Mahāvīra's sermon in the assembly hall
JainaMay 03, 2026

Mahāvīra's Sermon: A Jain Commentary on the Doctrine

Mahāvīra's sermon preserved through 264 numbered doors of knowledge—a Jain map of the cosmos and the path to liberation.